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Ebla was an ancient city located in North Syria situated on the site of Tell Mardikh, 55 km South of Aleppo.
First excavated in 1964, the ruins of the city were discovered in 1973 by an Italian archaeological expedition from the University of Rome. Most importantly, nearly 20,000 cuneiform tablets (perhaps the most remarkable 'find' of the century has been uncovered ) dated from around 2250 BC were discovered (1975) in the palace archives. The tablets date from the middle of the 3d millennium and are written in Eblaite, a Semitic dialect, as well as in Sumerian. A vocabulary list matching words from the two languages was found among the tablets, which has allowed scholars to translate the previously unknown language of Eblaite.

The tablets relate mostly to economic matters, showing that Empire of Ebla was a major commercial center trading mostly in textiles, wood, and finished metals. Its influence rivaled that of Egypt and Mesopotamia, stretching from the Sinai peninsula to the Mesopotamian highlands. The documents have been taken to imply that Ebla had as many as 200,000 inhabitants and a government that was administered by 12,000 officials. One of Ebla’s earliest dynasties ruled from about 2400 B.C. to 2250 B.C. and was probably destroyed by Naram-Sin of Akkad. Ebla flourished again (2000� B.C.), but was unable to regain its former power. Most of the remaining ruins are from this period. The tablets contain the earliest known reference to Jerusalem. Some scholars claim they also name the five biblical “Cities of the Plain” (Sodom, Gomorah, Admah, Zeboiim, and Bela) just as they are named in Genesis, but this claim has been contested. As an aid to studying the Bible, the tablets are most valuable as a linguistic tool, helping to illuminate some of the more difficult Hebrew readings.

Ancient History
The tablets tell of an 'empire' and names many areas under the control of Ebla, such as Sinai, Assyria, Lebanon, Cyprus, Carchemish, Lachish, Gaza, Hazor and others.

The name "Ebla" means "White Rock", and refers to the limestone outcrop on which the city was built. Although the site shows signs of continuous occupation since before 3000 BC, its power grew and reached its apogee in the second half of the following millennium. Ebla's first apogee was between 2400 and 2240 BC; its name is mentioned in texts from Akkad around 2300 BC.

Most of the Ebla palace tablets, which date from that period, are about economic matters; they provide a good look into the everyday life of the inhabitants, as well as many important insights into the cultural, economic, and political life of northern Syria and Near East around the middle of the third millennium B.C. The texts are accounts of the state revenues, but they also include royal letters, Sumerian-Eblaite dictionaries, school texts and diplomatic documents, like treaties between Ebla and other towns of the region.

Ebla's most powerful king was listed as Ebrium, or Ibrium, who concluded the so-called "Treaty with Ashur", which offered the Assyrian king Tudia the use of trading post officially controlled by Ebla.

The fifth and last king of Ebla during this period was Ebrium's son, Ibbi-Sipish, the first to succeed in a dynastic line, thus breaking with the established Eblaite custom of electing its ruler for a fixed term of office, lasting seven years. This absolutism may have contributed to the unrest that was ultimately instrumental in the city's decline. Meantime, however, the reign of Ibbi-Sipish was considered a time of inordinate prosperity, in part because the king was given to frequent travel abroad. It was recorded both in Ebla and Aleppo that he concluded specific treaties with neighboring Armi, as Aleppo was called at the time.

At that time, Ebla was a major commercial center. Its major commercial rival was Mari, and Ebla is suspected in having a hand in Mari's first destruction. The tablets reveal that the city's inhabitants owned about 200,000 head of mixed cattle (sheep, goats, and cows). The city's main articles of trade were probably timber from the nearby mountains (and perhaps from Lebanon), and textiles (mentioned in Sumerian texts from the city-state of Lagash). Most of its trade seems to have been directed towards Mesopotamia (chiefly Kish), and contacts with Egypt are attested by gifts from pharaohs Khafra and Pepi I. Handicrafts may also have been a major export: exquisite artifacts have been recovered from the ruins, including wood furniture inlaid with mother-of-pearl and composite statues created from different colored stones. The artistic style at Ebla may have influenced the quality work of the following Akkadian empire (ca. 2350� BC).

The form of government is not well known, but the city appears to have been ruled by a merchant aristocracy who elected a king and entrusted the city's defense to paid soldiers. Through the tablets we have learned the names of several "kings" among whom were Igrish-Halam, Irkab-Damu, Ar-Ennum, Ibrium and Ibbi-Sipish. Ibrium broke with tradition and introduced an absolute monarchy. He was followed by his son Ibbi-Sipish.

Some well-known Semitic deities appear at Ebla (Dagan, Ishtar, Resheph, Kanish, Hadad), and some otherwise unknown ones (Kura, Nidakul), plus a few Sumerian gods (Enki and Ninki) and Hurrian gods (Ashtapi, Hebat, Ishara).

Among Pettinato's controversial claims, he has also suggested that there was a change in the theophoric names shown in many of the tablets found in the archive from *El to *Yah, indicated in the example of the transition from Mika’el to Mikaya. This is considered by some to evidence an early use of the divine name Yah, a god who they believe later emerged as Yahweh (YHWH). Bottero, for example, has suggested that this shift may indicate the popular acceptance of the Akkadian God Ea, introduced from the Sargonid Empire which may have been transliterated into Eblaite as YH. This theory has not gained universal acceptance, however, and other scholars have insisted the sign in question is correctly transliterated IA.

Many Old Testament Genesis names that have not been found in other Near Eastern languages do have similar forms in Eblaite (a-da-mu / Adam, h’à-wa / Eve, Jabal, Abarama/Abraham, Bilhah, Ishma-el, Isûra-el, Esau, Mika-el, Mikaya, Saul, David, etc.). Also found are many Biblical locations: for example Ashtaroth, Sinai, Jerusalem (Ye-ru-sa-lu-um), Hazor, Lachish, Gezer, Dor, Megiddo, Joppa, etc. Giovanni Pettinato has also claimed to find references to Sodom and Gomorrah.

Three versions of the Eblaite creation hymn have been found. They state

Lord of heaven and earth:
the earth was not, you created it,
the light of day was not, you created it,
the morning light you had not [yet] made exist.

The destruction of Ebla
Sargon of Akkad and his grandson Naram-sin, the conquerors of much of Mesopotamia, each claim to have destroyed Ebla; the exact date of destruction is the subject of continuing debate, but 2240 BC is a probable candidate. During the next three centuries, Ebla was able to regain some economic importance in the region, but never reached its former glory. It is possible the city had economic ties with the nearby city of Urshu, as is documented by economic texts from Drehem (a suburb of Nippur), and from findings in Kultepe/Kanesh.

Ebla in the second millennium BC
Several centuries after its destruction by the Akkadians, Ebla managed to recover some of its importance, and had a second apogee lasting from about 1850 to 1600 BC. Its people were then known as Amorites; Ibbit-Lim was the first king.

Ebla is mentioned in texts from Alalakh around 1750 BC. The city was destroyed again in the turbulent period of 1650� BC, by a Hittite king (Mursili I or Hattusili I).

Ebla never recovered from its second destruction. The city continued as a small village until the 7th century AD, then was deserted and forgotten until its archaeological rediscovery.


Main References: wikipedia.org, The Syrian, Britannica, Encarta and Columbia encyclopedias, ....


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